Vyasa-puja is that one day in a year wherein a sadhaka compresses a lifetime of thoughts, feelings and acts of dedication into a few words of praise of his eternal spiritual guide, friend, master and mentor; a few drops of water humbly offered back to the ocean.
To serve and not to be served is the constitutional position of the jiva, the living entity. Forgetting his real eternal nature, the conditioned soul becomes the false master of the material world. He plays the role of God and tries to enjoy his senses in every way imaginable and unimaginable.
Though he tries very hard to be the supreme enjoyer, in reality the conditioned soul becomes a completely bound slave of Maya. Ironically, the more one strives for lordship, freedom and pleasure, the more he increases his bondage of servitude.
For a fortunate soul, the spiritual master, Sri Guru, appears in his life to remove the darkness of misconception and establish him in the light of eternal truth.
Sri Guru proclaims, “O lost soul! Verily, my dear friend, you are actually the eternal servant of the Supreme Lord Krishna (jivera svarupa haya nitya Krishna dasa).” A new life begins. Joy awakens and the highest divine prospect descends to lighten the burden of a million previous births.
But who is the spiritual master? What is his relationship with Sri Krishna and Srila Vyasa-deva, the compiler of all Vedic thought? And lastly why and how is Sri Guru worshiped in a ceremony commonly known as Vyasa-puja?
Karttika Purnima: Mahaprabhu’s 500th Anniversary Vraja Yatra
Why Do We Worship the Guru? Part Two
By: Mahanidhi Swami
Vyasa-puja is that one day in a year wherein a sadhaka compresses a lifetime of thoughts, feelings and acts of dedication into a few words of praise of his eternal spiritual guide, friend, master and mentor; a few drops of water humbly offered back to the ocean.
To serve and not to be served is the constitutional position of the jiva, the living entity. Forgetting his real eternal nature, the conditioned soul becomes the false master of the material world. He plays the role of God and tries to enjoy his senses in every way imaginable and unimaginable.
Though he tries very hard to be the supreme enjoyer, in reality the conditioned soul becomes a completely bound slave of Maya. Ironically, the more one strives for lordship, freedom and pleasure, the more he increases his bondage of servitude.
For a fortunate soul, the spiritual master, Sri Guru, appears in his life to remove the darkness of misconception and establish him in the light of eternal truth.
Sri Guru proclaims, “O lost soul! Verily, my dear friend, you are actually the eternal servant of the Supreme Lord Krishna (jivera svarupa haya nitya Krishna dasa).” A new life begins. Joy awakens and the highest divine prospect descends to lighten the burden of a million previous births.
But who is the spiritual master? What is his relationship with Sri Krishna and Srila Vyasa-deva, the compiler of all Vedic thought? And lastly why and how is Sri Guru worshiped in a ceremony commonly known as Vyasa-puja?
Sri Guru ki jai!
Jai Jai Sri Radhe!
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