In Bhajan Rahasya, Srila Bhaktivinoda Thakura mentions a pancaartrika-mantra, aim gurudevaya namah, as the seed mantra for worshiping the spiritual master. The word namah is also uttered by all disciples whenever they offer respects unto the lotus feet of their respective spiritual masters.
But exactly what does the word namah mean? In general, namah means, “I am offering obeisance unto the lotus feet of my beloved Gurudeva.” On a deeper level, namah means to submit one’s self with the meditation, “I am giving uphmy worldly vanity and false ego. I renounce the false sense ofhbeing the supreme controller and enjoyer.”
The word namah means saying no to false ego, killing the false identity, and fully surrendering to the mastership and control of God standing before you as Sri Guru.
Renouncing one’s pride or vanity is actually the first object to be offered in one’s worship of Sri Guru. Therefore, the act of offering obeisances to the spiritual master means to give up thepride of thinking one’s self the doer, possessor and enjoyer of anything in this world.
The real Vyasa-puja begins here. The moment the disciple realizes this and acts solely for the pleasure of Sri Guru, he engages in the true worship and eternal service of his spiritual master.
I pray that someday I can fall at Srila Prabhupada’s lotus feet, and with the full backing of my dedicated heart, utter this phrase, “Dearest Gurudeva, please accept my most respectful and humble obeisances.”
Who Needs a Guru? Part Three
Vyasa-puja Begins with Obeisances Last Part
By: mahanidhi swami
In Bhajan Rahasya, Srila Bhaktivinoda Thakura mentions a pancaartrika-mantra, aim gurudevaya namah, as the seed mantra for worshiping the spiritual master. The word namah is also uttered by all disciples whenever they offer respects unto the lotus feet of their respective spiritual masters.
But exactly what does the word namah mean? In general, namah means, “I am offering obeisance unto the lotus feet of my beloved Gurudeva.” On a deeper level, namah means to submit one’s self with the meditation, “I am giving uphmy worldly vanity and false ego. I renounce the false sense ofhbeing the supreme controller and enjoyer.”
The word namah means saying no to false ego, killing the false identity, and fully surrendering to the mastership and control of God standing before you as Sri Guru.
Renouncing one’s pride or vanity is actually the first object to be offered in one’s worship of Sri Guru. Therefore, the act of offering obeisances to the spiritual master means to give up thepride of thinking one’s self the doer, possessor and enjoyer of anything in this world.
The real Vyasa-puja begins here. The moment the disciple realizes this and acts solely for the pleasure of Sri Guru, he engages in the true worship and eternal service of his spiritual master.
I pray that someday I can fall at Srila Prabhupada’s lotus feet, and with the full backing of my dedicated heart, utter this phrase, “Dearest Gurudeva, please accept my most respectful and humble obeisances.”
Om Tat Sat!
Sri Gurudeva ki ja!
Jai Jai Sri Radhe!
You might also like