The Brahma Vaivarta Purana and other Puranas contain stories about Vrinda-devi and other transcendental associates of Sri Krishna being cursed and descending to the material world. Gaudiya Vaisnavas do not reject these stories because they are in the shastras. However, we do not preach or write about this because Sri Caitanya Mahaprabhu and the six Gosvamis did not present these ideas. The six Gosvamis distilled all the shastras and presented the essential truth for all the Gaudiya Vaisnavas to understand and follow.
According to Sri Chaitanya Mahaprabhu, Rupa Gosvami and Raghunatha Das Gosvami, Vrinda-devi is a nitya sakhi of Shrimati Radharani engaged in the eternal loving service of Radha and Krishna in the spiritual world and in the material world when the Divine Couple descend. Vrinda devi exhibits two forms; one as a sakhi named Vrinda-devi and another form as a beautiful bush named Tulasi devi replete with beautiful leaves and fragrant flowers called manjaris. Any other conception about Vrinda-devi is not endorsed by Gaudiya Vaisnavas.
Our View of Vrinda- Devi
By: Mahanidhi Swami
The Brahma Vaivarta Purana and other Puranas contain stories about Vrinda-devi and other transcendental associates of Sri Krishna being cursed and descending to the material world. Gaudiya Vaisnavas do not reject these stories because they are in the shastras. However, we do not preach or write about this because Sri Caitanya Mahaprabhu and the six Gosvamis did not present these ideas. The six Gosvamis distilled all the shastras and presented the essential truth for all the Gaudiya Vaisnavas to understand and follow.
According to Sri Chaitanya Mahaprabhu, Rupa Gosvami and Raghunatha Das Gosvami, Vrinda-devi is a nitya sakhi of Shrimati Radharani engaged in the eternal loving service of Radha and Krishna in the spiritual world and in the material world when the Divine Couple descend. Vrinda devi exhibits two forms; one as a sakhi named Vrinda-devi and another form as a beautiful bush named Tulasi devi replete with beautiful leaves and fragrant flowers called manjaris. Any other conception about Vrinda-devi is not endorsed by Gaudiya Vaisnavas.
Srimati Vrnda-devi, Tulasi Maharani ki jai!
Jai Jai Sri Radhe!
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